Sunday, October 16, 2016

That Faith "Thing": 29th Sunday Ordinary Time (C); To the 8:00 AM Crowd

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Today was one of those rare Sundays in which I have to prepare two homilies, as I was preaching to two different groups. Saturday night I preached specifically to the confirmandi and Sunday morning to the the regular 8:00AM crowd. Here is the 8:ooAM version of my homily.

  Today’s Gospel ends with a very disturbing question by Jesus. “When the son man comes, will he find faith?”. I find this question disturbing because it is a direct challenge to my own “spiritual comfort zone”. I like to think that I have a strong faith, a faith I could show the Lord in my last day and say “Master, Look what I did with the talents you gave me”. And then I start remembering all the times I was less than faithful. You know, the times I didn’t pray when I was supposed too, the times I received communion knowing that I was less than ready to receive the Lord, the times in which I thought that just doing the minimum effort was good enough, even the times in which I told myself “God will understand” before going ahead and behave in a less than Christian way. And then I start thinking that perhaps I’m not as ready to show my faith to the Lord as I thought I was. To me is not if I will show the Lord my faith, but what kind of faith I will end up showing him.
   In fact, I’m convinced that for Christians who want to take their faith serious, asking themselves every day “If the Lord were to come to me today what kind of faith will he find?” is a good and helpful thing.
  Now, this weekend is a very important weekend here at St. Michael, because if the day that 70’some  young men and women will enroll into the last part of our confirmation program. In April or May, God willing they will receive the sacrament from the bishop. I was planning to preach two different homilies but then I sat and stared looking at what I told this group of young men and women and thought “There is some good stuff here”, so I decided to just adapt what I said. So if you are a seeker and are having doubts about your faith this is for you:
   My dear friend, I know who you are and I know why you are here. You are the future of our parish, our church, our country and our world.  I know that some of you are not too sure why you are here, I also know that some of you do not want to be here, and that the only reason why you are here is because you want to please someone.
    I know that for you this faith thing is very confusing, and that in fact it seems that the only place in which faith is important is in church. Outside of these walls faith is boring, unimportant and even embarrassing.
   I know that that some of you are even questioning the very existence of this faith, this church and even God himself. I’m here to tell you it is OK. To have faith is to question, to doubt and to seek. You might be thinking why would I want live a life with doubt? Here is my answer: Because to have faith also means to have hope. Hope in the future, hope in yourselves and hope in the fact that there is a destiny for each one of us which is eternal; where we will meet all those who have passed from this life into whatever is waiting for us on the other side of death.
  If you can identify yourself with what I just told you, then I have a promise for you. I want to promise you that if you are a seeker and are willing to sit down and talk, either to Father Mike, Father Kurt, Deacon Cliff or myself, we will do everything in our power to answer all of your questions. I assure you, we have answers for all of them.
   Lastly I will like to tell you this, in your mind you might have many reasons why you are here tonight, some of you just want to make someone happy, others might think that “this is what my family has done for generations” and even others might not even be able to articulate why you are here! Regardless of what your reason is I want to tell you this: The reason why you are here today is because God wants you to be here, he has called you, you have not answer to his call yet, but at least you stopped looking at yourself long enough for him to catch your attention. That is all God needs, that is all he asks, God has called you and you have heard this call: What are you going to do about it?

"Viva Cristo Rey!!"
"Ya Rabbi Yasou!!"
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That Faith "Thing": 29th Sunday Ordinary Time (C); To the Confirmandi

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Today was one of those rare Sundays in which I have to prepare two homilies, as I was preaching to two different groups. Saturday night I preached specifically to the confirmandi and Sunday morning to the the regular 8:00AM crowd. Here is the confirmandi version of my homily.

     Today’s Gospel ends with a very disturbing question by Jesus. “When the son man comes, will he find faith?” I find this question disturbing because it is a direct challenge to my own “spiritual comfort zone”. I like to think that I have a strong faith, a faith I could show the Lord in my last day and say “Master, Look what I did with the talents you gave me”; and then I start remembering all the times I was less than faithful. You know the times I didn’t pray when I was supposed too, the times I received communion knowing that I was less than ready to receive the Lord, the times in which I thought that just doing the minimum effort was good enough, even the times in which I told myself “God will understand”, before going ahead and behaving in a less than Christian way. And then I start thinking that perhaps I am not as ready to show my faith to the Lord as I thought I was. To me it is not if I will show the Lord my faith, but what kind of faith I will end up showing him.
   In fact, I'm convinced that for Christians who want to take theirs faith serious, asking themselves every day “If the Lords were to come to me today what kind of faith will he find?” is a good and helpful thing.
   Now tonight we are lucky, we have a big group of our future confirmandis with us here, so I would like to direct the rest of my homily to them.
   My dear confirmandi, I know who you are and I know why you are here. You are the future of our parish, our church, our country and our world.  I know that some of you are not too sure why you are here, I also know that some of you do not want to be here, and that the only reason why you are here is because of your parents.
    I know that for the majority of you this faith thing is very confusing, and that in fact it seems that the only place in which faith is important is in church. Outside of these walls faith is boring, unimportant and even embarrassing.
   I know that that some of you are even questioning the very existence of this faith, this church and even God himself. I’m here to tell you it is OK. To have faith is to question, to doubt and to seek. You might be thinking why would I want live a life with doubt? Because to have faith also means to have hope. Hope in the future, hope in yourselves and hope in the fact that there is a destiny for each one of us which is eternal. Where we will meet all those who have passed from this life into whatever is awaiting on the other side.
  If you can identify yourself with what I just told you, then I want to make you a promise. I want to promise you that if you really invest yourself in this program, if you honestly think about the important issues we will be discussing during the next few months; I assure you that all of your questions will be answered and if they are not, just come to me and I will do my best effort to give you an acceptable answer.
   Lastly I will like to tell you this, you might have many reasons why you are here tonight, some of you just want to make your parents happy, others might think that “this is what we do in my family” and even others might be here just because there is a cute girl or guy here too. Regardless of what you think your reason is I want to tell you this: The reason why you are here today is because God wants you to be here, He has called you, you have not answer to His call yet, but at least you stopped looking at your phone and social media long enough for Him to catch your attention. That is all God needs, that is all he asks, God has called you and you have heard this call: What are you going to do about it?
  God bless you all, and I hope to see you all back here in April to meet the bishop and receive the Sacrament of confirmation.

"VIva Cristo Rey!!"
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Sunday, September 4, 2016

" Viva Cristo Rey!!": 23 Sunday of Ordinary Time (Cycle C)

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  Since we are in a season in which our young people are returning to school, today I will direct my comments to them. I would like to introduce them to a very special person. His name is Jose Sanchez Del Rio, a young Mexican boy of 14 years of age. Jose was born in the year 1913 and when he was 10 years old an atheist government was elected in his country. It didn’t take long for this government to implement laws which closed Catholic Schools, stole church properties, limited the rights of priests and religious, and forced priests to leave the country or suffer imprisonment and even execution. Of course, Mexicans, being a deeply Catholic people, did not take these laws lightly and in the the year 1926 a rebellion exploded in the Mexican country side. The men in this rebellion were called “Cristeros” (“Cristero” meaning “those who fight for Christ”) and their their fighting cry was “Viva Cristo Rey!!”  or “Long live Christ the King!”
  Jose’s older brothers decided to join the Cristero army and fight for the rights of Mexican Catholics. Being 12 years old Jose could not follow his brothers to war but pleaded with his parents to let him go. When asked why he wanted to join the fight he answered that he wanted to be given the chance to give his life for Jesus. When he was 14 years old he heard the Cristero army was close to his town so he walked 20 miles to where they were encamped and pleaded with the commanding general to let him fight with his brothers. The general assented but told him that because he was so young his  job in the army was not to fight but to carry the Cristero flag to battle. On January 26, 1928 during an intense fight, the horse used by this same general was shot dead. When Jose  realized this he dismounted from his own horse and gave it to his commanding officer so that he could escape. This action caused Jose to be taken prisoner by the Government forces.    Being so young, the guards proposed to him that if he publicly denied the faith by proclaiming “Death to Christ the King” they would let him return to his family. He refused. What followed were 17 long days in which the soldiers tried again and again to make him deny his faith. In prison José prayed the rosary daily and wrote letters to his  family asking them to stop trying to get him released since he was ready to fulfill the will of God to whom he dedicated himself completely.
  On February 10th of 1928, after a being tortured by his captors with the soles of his feet severely wounded, he was forced to walk to the cemetery of his town where he was stabbed to death. He was given one last chance to deny the faith but his last words were “Viva Cristo Rey!!”  
   On October 16, just a few weeks from today, Jose, a young person just like you here today,  will be elevated to the honors of the altar, and from this moment on he will be known as Saint Jose Sanchez Del Rio.
  You might be wondering, why have I told this story today? Well, in today’s Gospel reading we heard some very troubling words from Jesus. “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.” What is Jesus saying? That we have to hate the people we are supposed to love the most ? Not at all. Look at young Jose - he deeply loved his parents and brothers. He loved them as much as I’m sure you love yours, and yet when it came to loving God, he understood very well what was most important: That nothing can come between our love for Him who loves us more than anyone can love us.
  Jesus words are difficult to hear, it is difficult to think that some day we might have to make the choice between our friends, families, lives and our Christian faith. But when the moment comes, Jesus is very clear, we must act as if these things mean nothing to us. This, in short words, is what it means to be a Christian, a disciple of the Lord.
   The Christian faith is not for wimps.  It is a challenging and sometimes difficult way of life. With many of you starting the school year I’m sure your faith will be challenged, by friends and teachers. Ask yourself this: Am I strong enough to call myself a Christian?


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Sunday, August 14, 2016

"Not Peace but Division": 20th Sunday in Ordinary Time (Cycle C)

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   Today’s gospel reading contains what is, in my opinion, some of the most confusing and challenging words the Lord Jesus has ever said. He says, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division”.   He doesn’t stop there though, he makes sure we understand that this division is not just a simple disagreement between friends. He promises it to be the cause of the most painful kind of division—division within families, between parents and their children!
    When we hear these words we have to ask: How can the “Prince of Peace” — the man who taught us that “When someone slaps you in the face offer the other cheek” — talk like this? Are we not supposed to live in peace and love everybody? How can Jesus say he came to destroy peace in the world?  Is this being nice? Is this being loving? How can we reconcile these two ideas? 
    Well if we really look at what Jesus is saying, we see that He is not saying “if you are my disciples go out and burn the world down! Cause division and discord! Make it your goal to destroy the fabric of society- which is the family”.  He is really talking about how his message is going to be received by the world, how it will challenge and change the lives of those who are willing to embrace it, and how those who surround His disciples will react.
         His message of love and peace is a message of true love and true peace which is diametrically opposed by the message of fake love and fake peace we experience in the world. This message is so radical, so unlike anything the world can accept that it will make us, his disciples, an object of persecution and division even within our own families!
   Now as scandalous as this talk about fire and division is, we should not be surprised by it. We just have to look at how Jesus's message was received by the people of his time.

   The baptism in which he will be baptized, the cross, is not exclusive to him. This is the destiny of all prophets of the Lord. We don’t have to look farther than the way poor Jeremiah is treated in the first reading. Those who stand for the truth can only expect to be marginalized and persecuted. Which begs the question: Why? Why would anyone disagree with the message of the gospel?
    I really have no time to go over all the reasons why this is but I can say this: Jesus's message is very dangerous. It is dangerous because it completely ignores our own interests for the sake of loving others. But who are the others? My friends? My family?
   Let me give you a couple of examples:
   By Jesus's command, we are obligated to pray for and love our enemies. This means pray for the neighbor that you have had problems with, the bully at school, the person at work whom you cannot stand… But it also means the criminals, the terrorists and, yes, even the followers of the other presidential candidate regardless of whom I am voting for.
    By Jesus's command, we are obligated to help the needy, regardless of who they are or where they come from. That means help the weird old guy living alone in my street but also the Mexican or Syrian immigrants we might encounter in our daily lives; if they are part of our communities and they need our help we are obligated to help them in any way we can.
   By Jesus's command, we are obligated to pray for police officers and for the people protesting against them. Now this is just a small sample of what we have to pray for, I have not even mentioned abortion, same sex marriage, the death penalty, and many others.
   I do not have to tell you that none of these are the types of topics you would want to bring into polite conversations, in fact these are the types of topics that we avoid when we are at family reunions. These are the topics we do not want to discuss with anyone, because they will stir up strong feelings in everyone!
   My brothers and sisters, I am the first one to admit that I myself struggle with this radical love that is the message of the Gospel. I know that with my own weak human faculties I can not love in the way Jesus requires me to love others. Luckily we have grace, which is the divine love of God, which manifests in our lives in many ways. In today's second reading, we hear of one source of this grace, which is what the Letter to the Hebrews calls  “the great cloud of witnesses”  which surrounds us. These are the ones who persevered in running the race and kept their eyes fixed on Jesus the leader and perfecter of our faith. They can help us by their life examples and by their prayers for us. We are not alone in the struggle of living the Gospel. We can ask for their help and intersessions.
  In the last 6 minutes or so, I have said a lot. I’m sure I have stirred up a lot of strong feelings in this sacred hall. I (or Father Mike) might even get some emails for this! This is what the Lord is talking about when he says that he has come to cause division. But we become divided only when we do not accept that, confronted with these words of the Gospel, we are all challenged, we all fall short of what Jesus expects from his disciples.
  May the great cloud of witnesses pray for us and for all of those who struggle with loving like the Lord Jesus expects us to love. Amen
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Sunday, July 24, 2016

"Lord Teach us How to Pray": 17 Sunday of Ordinary Time (Cycle C)

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     Earlier this week, as I was watching the news about the two attacks in Germany, I kept remembering the times in which our country has endured similar moments. I remembered the shooting at Sandy Hook in Connecticut. I remembered the day of the September 11 attacks. I remembered the shootings at Columbine. These were events that occurred in our country where we were scared, angry and confused.
   The one thing I remember about those days and the days that followed was the desire that I had to do something, anything in order to help, and the feeling that in reality there was very little I could do. I’m sure that right here, today there are many people who can relate to these same feelings every time we witness unspeakable acts of evil.
   I wish I could tell you this will not happen again, but day after day we hear of wars in the Middle East, Christian persecution, Islamic terrorism, police shootings, and racial tensions; day after day this feeling that things are out of control and that there is nothing we can do gets stronger. If there is one thing that events like these teach us is this: The world is broken, and there is very little we can do to fix it.
   However there is one thing we CAN do: Pray, because it is us, the disciples of the Lord who hold the balance between a broken world of darkness and a world of hope, redemption, peace and love. We are like Abraham praying to God for the last 10 people in Sodom.
   Every time I start feeling like this I recall the story of the 7 Trappist Martyrs of Algeria. I would like to tell you about them. "On Christmas Eve 1996 the Trappist monastery of  Tibhirine in Algeria was preparing to celebrate Christmas mass when Islamic terrorists, who would later kidnap and kill them, invaded their church. After some initial threats, they informed the monks that if they did not leave the area they would return and kill them. The monks were badly shaken. They huddled together as a group for a time to digest what had just happened. Then, not knowing what else to do in the face of this threat and their fear, they celebrated the Christmas mass". In the words of their Abbott, Father Christian de Cherge: 'It’s what we had to do. It’s all we could do! It was the right thing to do' .
    After this event happened the monks took a vote to decide if they should leave or stay and continue ministering to the poor in Algeria. They all voted to stay. Months later the same men returned, kidnapped, and brutally murdered them.
   In today’s Gospel the disciples asked Jesus to teach them how to pray. This is quite a strange question because the Jews of this time knew the psalms almost by heart and prayed every morning and evening... and yet the disciples realized they did not know how to pray. Perhaps our feelings of not knowing what to do when we are confronted with evil are due to the fact that we, like the disciples, do not know how to pray.
    Jesus answers his disciples with a new prayer, new in the sense that none of them had ever talked to God in the way that it did. Up until this moment in Jewish prayer, God was distant, a remote and divine king. Jesus makes His prayer personal by calling God “Abba”, or Daddy, and asking for simple things. He talks to God like a man talks to another man or a child speaks to a parent. This is the type of prayer we need in order to counter the darkness of the world. I’m not saying that rosaries and novenas do not have their place, but when we really need to connect with the Father, like Jesus connected, we have to let our hearts speak through our mouths.
   Before Islamic terrorists returned to kidnap the 7 Trappist martyrs of Algiers, they had a few weeks to prepare and write their testaments. I would like to finish my homily, by reading you some passages from Father de Cherge's last testament, which he wrote in the form of a prayer.
   "If it should happen one day that I become a victim of the terrorism which now seems ready to encompass all the foreigners living in Algeria, I would like my community, my Church, my family, to remember that my life was given to God and to this country. I ask them to accept that the One Master of all life was not a stranger to this brutal departure."
   "To you, the friend of my final moment, who would not be aware of what you were doing. Yes, for you I also wish  to commend you to the God whose face I see in yours. And may we find each other, happy 'good thieves,' in Paradise, if it pleases God, the Father of us both."  Amen
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Sunday, June 12, 2016

Jesus and the Sinful Woman. 11th Sunday of Ordinary Time (Cycle C)

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    This last Wednesday we had the first meeting of our Healing Hearts ministry for those recovering from or experiencing divorce, and we used this reading to open our meeting. As we were discussing it I noticed something peculiar. When we read the gospels, usually we see Jesus as the center of all the action, healing, teaching or making this or that miracle; But in this reading the Lord takes a secondary role.  Today the center of attention is someone else: a nameless woman.
   She is only described as a great sinner; as if this is the only important thing we need to know about her. We are never told her name or her sin, as if this information didn’t really matter. The only thing that matters is what the people of this town saw when they looked at her.
   
However, Jesus sees something completely different; the fact that she was able to show great love, because much had been forgiven to her.
And here lies the great difference between the Lord and the rest of us: We usually focus on the external, the actions, the sins others commit.  The Lord Jesus on the other hand only focus on the internal, on what is really hidden in our hearts, our motives, our guilt, our sorrows.
   For us, it is easy to dwell on the externals, because they don’t demand that  much from us. But to be able to look at someone as Jesus did requires great effort. It requires that we place ourselves in their place; and sometimes it even requires for us to open our own hearts to them.
   One of the main complaints I hear about religious people is that we are judgemental. And I have to admit that sometimes we tend to be like Simon, the Pharisee in this story, who not only judged this poor woman, but judged Jesus himself, for allowing her to touch His divine body.
  Simon focused on the actions and not on the person. Whatever motivated Jesus or this woman to act the way they did got lost in the scandal of seeing how they reacted to each other, she washing and anointing the feet of the Lord and Jesus letting himself be touched in such a familiar and intimate way.   I will venture to say that it is not just Christians who are judgemental, but we humans, every man, woman and child, have this default mode in which we operate, an attitude which makes us judge everything by our own internal standards. Luckily, in today’s gospel Jesus gives us the key for confronting this judgemental nature: by confronting the reality of our own sins.
  This nameless woman knew very well she was a sinner.  She approached the Lord weeping because of these sins, and Jesus' acceptance made her capable of a great act of love. Simon on the other hand, approached Jesus as an equal, trying to gain his favor by honoring him, by inviting him to have dinner. Jesus could see very clearly that Simon did not think of himself as someone who needed forgiveness for much. This is why he says “those who little is forgiven, show little love”.
  Like I have mentioned many times, because of my ministries here at St Michael, I get to talk with a lot of people. You would not believe how many times I have someone tell me “Deacon, I don’t go to confession because I do not know what to confess!” to which I always answer “That is precisely what you need to confess!” If we can not recognize the reality of our own sins, how can we know the struggles others have with theirs?
   As Christians we are called to love others, but we can not accomplish this by thinking that somehow we are not like them. To be a Christian demands we take a very critical look at our own sinful nature, and seek the forgiveness we so badly need. Anything else is just falling into Simon the Pharisee's mistake. We cannot accomplish great acts of love if we ourselves are not forgiven for our lack of love for others.
   Although the forgiveness God gives to us is free, we need to seek it and accept it. Once we have taken this first step, it is just a matter of looking at others in the same way the Lord saw this sinful woman, in the same way he sees each one of us. God bless you my brothers and sisters.

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Tuesday, May 24, 2016

The What-How-Why of the Blessed Trinity: Trinity Sunday (Cycle C)

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    Deacon Cliff reminded me today that we are recognizing our graduating seniors. Since today is Trinity Sunday a day in which we are encouraged to preach about the Trinity, I have decided to preach directly to our young people (So mom and dad you can read the bulletin while I preach...Not really!).
   So my young people, today I will take this time to introduce you to someone, but, before I do this, I need to explain to you how I usually do this. In America, we usually introduce someone by saying “so and so meet so and so”.  In Puerto Rico we do it differently, we use what I like to call the “What-How-and-Why” method.
    I can go into a long description of how to do this but I think it will be best if I give an example. Let’s say that I am going to introduce my wife to you. I will say something like: “So and so this is Nancy, my wife of 22 years, and the mother of my 4 kids”.
In one statement I have said 3 things:

  • The What: That she is my wife
  • The How: for 22 years
  • The Why: Because she is the mother of our children

   With a few words, I have given you a general idea of who this person is and what her relationship is to me. The problem with introducing people in this way is that it is very one dimensional. My wife is much more than the mother of my children married to me for 22 years.  For you to really get to know my wife, I would have to do this little what-how-why exercise hundreds of times.
    Now the person I will introduce to you today is The One True God, the Most Blessed Trinity, creator of everything that is visible and invisible. The way I’m going to do this is by presenting   the-What-the-How-and-the-why of The One God.



    So imagine that the Blessed Trinity appears right here today and tells me “Deacon Harbey, I want you to introduce me to the people of St Michael’s parish.” I would say something like: “Hi people of St Michael’s, let me introduce you to God, The Father who IS The Son, and IS the special type of love The Father and The Son share”. You might be thinking that makes no sense.

You are right!

But it gets worse!!

   Do you remember when I said that just one “What-How-Why” statement is not enough to get to know someone? Well...When it comes to the Trinity there is only one statement we can say.  Yes, we can say He is all powerful, all knowing, all present, but these statements only describe what God can do. They do not reveal Him in a personal way. In a personal way, we can only know Him as God who is The father, and The son, and the deep fraternal love They share with each other, which we call the Holy Spirit.
   How can this be? How can one being be three unique individuals? Well, in the Trinity, the What, the How and the Why, the action of being a father, the action of being a son and the active love between these two is so powerful that they become three living separate, independent, individuals(Not beings… There is only one God!). This is why we use the word “person” because they are different and each behave in a different way from the other.
   In a regular human being, the what-how-why is just one idea of who a person is. In the Trinity, this what-how-why is more than an idea; they are personalities.
  Are you confused yet? Wait until you hear this! These 3 personalities live and exist in a relationship, they behave towards each other as members of a family do.
   What do I mean with this?

  • They love each other with infinite love
  • They are individuals, independent of each other, but  united as one God
  • They act independently from each other but are always united in harmony and purpose
  • They interact with each other, they talk between themselves, they enjoy each other’s company, they praise and help each other.

    These are fundamental truths of our faith. If we want to call ourselves Christians, we have to believe all of this, however it is not necessary to understand it. In fact, we will never be able to.
    Now, none of this should come as a surprise to you, we say we believe all that I have just mentioned about God at every mass.  In a few minutes, when we say the Creed, pay attention to when we say these 3 things:

  • I believe in God the Father almighty…
  • ...and in Jesus Christ, the Only begotten Son,
  • I believe in The Holy Spirit who proceeds from the Father and the Son
   A father, who has a son and whose mutual love becomes another person, The Holy Spirit.
   Like I said, this is a great mystery of our faith; one which we should approach in great humbleness.
   Now there is one more thing I would like to say about the three persons of the trinity.  The most important thing I'm going to say today. The persons of the Trinity ARE real persons, they are not a thing or an idea; we can interact with them. If we talk to them they will listen, if we call on them they will answer, but if we pull away from them they will respect the freedom of our choices.
   God The Father, sent God The Son to teach us how, by baptism, we become sons and daughters too. Our destiny is to be active participants in this family which is the Trinity, the One true God.
   Sometimes sin pulls us away from this family, sometimes it actually breaks this bond. The only way we can re-establish this connection is through the Sacraments.
    So my young brothers and sisters in Christ, if today you do not feel this connection, ask The Blessed Trinity to help you, and guide you so that you again can call God The Father “Daddy”, God The Son “My brother” and God the Holy Spirit “My beloved”
Blessed be the Most Holy Trinity, who has shown us His mercy.
Amen.
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